Great Humor, Music & Educational Videos! #ProfHowdy
Just What Is 'Thought & Humor' Anyway??? Watch Video: Click Here Read what you have time for below& save the residuum for a stormy/blustery/dilatory interval whilethe charming/exquisite/vernal/aestival season is bursting out allover. Our goal is to promote a non-threatening and productive office & university environment and toestablish language that is gender-neutral, ethnic-neutral, and age-neutral while celebrating our spirit of diversity. ==============='Thought & Humor' is now completely GREEN and environmentally friendly. We use no paperwhich is ripped from beautiful live green treesin pristine forest as both the N.Y. Times andTime Magazine have done for years.
Depressed, Troubled, Worried??? Big Problems??? Want to talk with a LIVE trained counselor??? Want to get REAL help??? (FREE - English/Spanish) 1-800-633-3446 Click Here (Not amalgamated with 'Thought & Humor') =============== I am trying here to prevent anyone from sayingthe really foolish thing that people often sayabout Him [Jesus Christ]: "I'm ready to acceptJesus as a great moral teacher, but I don'taccept His claim to be God."That is the one thing we must not say. A manwho was merely a man and said the sort ofthings Jesus said would not be a great moralteacher. He would either be a lunatic -- on alevel with a man who says he is a poachedegg -- or else he would be the Devil of Hell.You must make your choice. Either this Manwas, and is, the Son of God, or else a madmanor something worse ....You can shut Him up for fool, you can spitat Him and kill Him as a demon; or you canfall at His feet and call Him Lord and God.But let us not come up with any patronizing nonsense about His being a great humanteacher. He has not left that option opento us. He did not intend to. -- From C.S. Lewis(Author of The Chronicles of Narnia) =============== "Let every student be plainly instructedand earnestly pressed to consider wellthe main end of his life and studies isto know God and Jesus Christ which iseternal life (John 17:3)." The Laws and Statutes of Harvard College in 1643 "All scholars shall live religious, godly,and blameless lives according to the rulesof God's Word, diligently reading the HolyScriptures, the fountain of light and truth;and constantly attend upon all the dutiesof religion, both in public and secret." Two central requirements in Yale College 1745 charter =============== Muhammad or Jesus??? Click Here (Not amalgamated with 'Thought & Humor') =============== 'Thought & Humor' - often polemical but never tasteless/unrefined/uncouth/ribald. =============== Please note: If you see a UNC student or liberal reading 'Thought & Humor', please explain to them which is thought & which is humor. They usually get it backwards....... =============== Who is Jesus? Click Here (Not amalgamated with 'Thought & Humor')
Hope Without AnswersAnyone who spends any amount of time with young children knows that continual questions accompany their journey of discovering the world around them. A recent visit with one of my nieces reminded me of the importance of questions for the development of her young mind. She fired off her questions one after another, often barely hearing my answer before rapidly and excitedly asking her next. Answering the persistent questions of my niece is one of the joys of my relationship with her. Every once in a while, she asks me a question that I am unable to answer for her in a way that satisfies. And so, she continues to ask the same question over and over again to no avail. Other times, she asks for things I cannot give to her, or that require me to tell her "no." In spite of frequent "no's" or my lack of a satisfactory answer, I am her aunt. She will continue to ask me questions because I am her aunt. She rests, without answers, in ourrelationship.The parallels with our "adult" questions are obvious. There is hardly a day that goes by that most of us do not wonder about some puzzling question involving life's deep mysteries. Unlike the child-like questions of curiosity and discovery, these are often questions that fill us with doubt. These are the questions that challenge our trust; not only in the answers we've been given that may no longer satisfy, but also in the character of the one who does not provide the answer we are looking for or, worse, seems sometimes not to answer us at all. It offers me some consolation that I am not the only one who has experienced this kind of disruption. The writings of the ancient prophet Habakkuk are filled with questions and very few answers. Habakkuk was one of the final prophets of Judah prior to her exile. The situation is grim and Habakkuk is the bearer of bad news. Indeed, the opening verse is often translated, "The burden which Habakkuk the prophetsaw.'(1) Habakkuk's burden involved carrying the weight of God's impending judgment. Habakkuk could not understand, for example, the method of God's judgment of Judah by the Chaldeans. Even though Habakkuk understands that God uses the Chaldeans to bring judgment, he wonders aloud, "Why do you look with favor on those who deal treacherously? Will they therefore empty their net and continually slay nations without sparing?" (Habakkuk 1:13b, 17). As Habakkuk pours forth cries of woe against Judah for their oppression of the poor, their pride, and their idolatry, he still cries out for God to save. "In wrath remember mercy," he prays.
Habakkuk is clearly in conflict. The third and final chapter of this ancient book records Habakkuk's prayer: "Lord, I have heard the report about you and I fear." He rehearses the fearful account of God's wrath poured out on other nations. This same wrath will come in the form of the Chaldeans against Judah, and Habakkuk trembles at thethought of it. "I heard and my inward parts trembled, at the sound my lips quivered. Decay enters my bones, and in my place I tremble." Yet, in spite of the distress that is coming, Habakkuk trusts in the One who will remember mercy:Though the fig tree should not blossom,and there be no fruit on the vines...Yet, I will exalt in the Lord,I will rejoice in the God of my salvation.The Lord God is my strength,And He has made my feet like hinds' feet,And makes me walk on my high places.(2)Recounting prayers made by King David and Moses before him, Habakkuk places his trust in this God who saved the people in generations long past. In this place of fearful waiting for God to answer with salvation, Habakkuk rests in a wordless place. It is a place of mystery and silence, a place in which Habakkuk hopes for the God who has acted in the past will be again his strength and salvation. Our world of unanswered questions can lead us to a place of disquiet and unease. We so often must walk into those difficult places where the answers are not what we want to hear. Like Habakkuk, we are called to rest in this wordless place beyond answers. Just as a young child rests in those relationships of trust, rest can be found in remembering the God who faithfully pursued relationship in ages past. The wordless place can open up this place for trust, instead of fear. Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington. (1) Habakkuk 1:1. The word for "burden" is also translated "oracle." The Hebrew in Habakkuk is very difficult with many obscure Hebrew words that often do not occur anywhere else in the Old Testament. (2) Habakkuk 3:17, 18-19. Verse 19 is a direct quote from 2 Samuel 22:34 and from Deuteronomy 33:29.
Post a Comment